Dealing with the Past - Exchange and Reflect

Red lights and diapraxis

15. Nov. 2019
[Translate to English:]
Dana Jirouš

“I saw that it was possible to create conditions in which we can show our feelings without killing each other.” Talking to each other and engaging in joint action in the midst of a violent conflict – this project has been bringing together women from Ukraine, Russia and other European countries since 2015."

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The Auschwitz Institute for Peace and Reconciliation – working to build a world that prevents genocide

08. Nov. 2019
Rob Scharf

AIPR collaborates with government officials on a global scale to provide them with concrete tools for action, for example, in Kenya and in the United States.

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The Multidimensional Remembrance Monitor (1) - Divided (in) Remembrance

05. Nov. 2019
[Translate to English:]
Michael Papendick and Dr. Jonas Rees

The culture of remembrance in Germany, widely appreciated internationally, is grounded in numerous state-funded institutions and an extremely vital civil society engagement. But what do we know about its impact on the attitudes of [ordinary?] Germans? Researchers in Bielefeld have begun to study this question systematically and have developed the Multidimensional Remembrance Monitor (MEMO) for this purpose. They present some of their findings in a series of five short articles.

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Youth Participation - Which Forms are There and How Far Do They Reach?

04. Nov. 2019
Alina Goldbach and Till Sträter

The foundation EVZ has been running the international youth exchange program EUROPEANS FOR PEACE for the facilitation of international youth participation since 2005. This year it has had the program evaluated with regard to youth participation. Alina Goldbach and Till Sträter from Camino gGmbH conducted this evaluation and present the concept used – “the ladder of participation” – here.

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The Power of Emotions. Germany 19 | 19

04. Nov. 2019
Ralf Possekel

A German exhibition aims to awaken young people’s interest in history through the power of emotions. The exhibition, which consists of a series of panels, has its own website and videos and is available in seven languages. Who has experience with this approach?

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About this Blog

We collect and collate practical insights, experiences and approaches relating to the challenges of implementing dealing with the past processes in the world as well as in Germany itself, thereby promoting truly universal learning.


Transitional Justice is a professionalised and internationally accepted policy field. But do its implicit and explicit foundations still hold good? Which of its underlying assumptions, patterns of thinking or practices should be critically reviewed?

Dealing with the past is often subject to passionate political struggles - on the national, as well as on the international level. They can lead to rather supportive or suppressive, truly effective or ineffective frameworks, institutionalised by state-policies and laws. However, below the surface, political struggles are about the access to scare resources, institutions or, more generally, the distribution of power. What political initiatives exist that try to foster inclusive and coherent processes of dealing with the past? Why do they exist and what is their room for manoeuvre?


a. Peacebuilding requires the integration of conflicting narratives. To that end, these narratives must be transformed/made “fit for peace”. How can this be achieved?
b. How can diverse perspectives be made visible in social discourse – or in a museum? What is the connecting element in this diversity? How can relativism and arbitrariness be excluded?

Transitional Justice is value-oriented and aims to help build sustainably peaceful and just societies. What do we know about its real impacts?

Transitional Justice sees itself as genuinely preventive. What can be done to strengthen its prevention capacities?

a. Gender in practice is primarily associated with the integration of women and their perspectives in processes and institutions. Which challenges need to be resolved through practical action?
b. Which other topics that can be addressed through TJ measures lend themselves to consideration through a gender lens?

Exposure to trauma and bereavement is common in conflict-affected regions. It affects indivduals and whole societies. Enjoying peace after the crisis is often impossible. How helpful is trauma resolution to the prevention of future conflicts? Who does trauma therapy address? Are there best-practice examples in post-crisis countries?

 a. Which opportunities are opened up by the digitalisation of memory? What can be done to minimise risks and avert hazards?
b. How can knowledge and narratives about the past reach the general public?

Those born afterwards bear no direct responsibility. They may choose to ignore history or identify with perpetrators or victims. What can be done to awaken young people’s interest in history and motivate them to engage in building peaceful relations between communities?

Please feel free to suggest a new discussion topic in your blog post, such as issues relating to experience with Transformative Justice, reparation programmes, dealing with perpetrators and much more.

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